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138. It is probable that this Herr Zucker was the same as Zuckerkandl, a man whom Freud refers to in a letter to Martha Bernays written September 4, 1883 (Letters, p. 53). This man, Emil Zuckerkandl (1840-1910), was mentioned by Freud as able to get him a free railroad ticket for a trip he wanted to make to Budapest. Zuckerkandl was a prominent member of the University of Vienna medical school, Jewish, and widely known in Vienna. Perhaps he, or other members of his family, were associated with baptism.
139. Grigg (1973). 140. Heine, quoted by Clark (1980, p. 12). 141. S. Freud (1900, S.E., 4, p. 195). 142. Schorske (1980, p. 190). 143. Schorske (1980, p. 190). 144. Oehlschlegel (1943). 145. Schorske (1980, p. 187). 146. S. Freud (1900, S.E., 4, pp. 137 ff., pp. 191 ff.). 147. S. Freud (1900, S.E., 4, p. 191). 148. S. Freud (1900, S.E., 4, p. 193). 149. Jones (1955, p. 17). 150. Eissler (1971, p. 259). 151. Jones (1955, p. 17). 152. Schorske (1980, p. 187). 153. S. Freud (1900, S.E., 4, p. 194, note). 154. S. Freud, quoted by Velikovsky (1941, p. 501); original in S. Freud (1900, S.E., 4, pp. 229-230). 155. Velikovsky (1941, p. 501). 156. Velikovsky (1941, P. 502). 157. For Paneth’s impatience for further advancement, see Schur (1972, p. 157); for Freud’s reluctance to give up science and move to the world of “practice” outside of Brücke’s research-university world, see Jones (1953, p. 61). There is no evidence that the Jewish Paneth ever converted to Christianity; when he died on January 4, 1890, his death was recognized in the Israelitische Kultusgemeinde, Vienna. Baptized Jews were not noted in this source (Swales, personal communication, 1984). 158. Swales (1982a). 159. S. Freud, quoted by Velikovsky (1941, p. 508); original in S. Freud (1900, S.E., 4, pp. 441-442). 160. Velikovsky (1941, pp. 508-509). “Easter” in original, S. Freud (1900, S.E., 4, p. 443); Velikovsky incorrectly uses “Passover.” 161. Velikovsky (1941, p. 509). 162. S. Freud (1985, p. 268). 163. Grinstein (1980, p. 322). 164. Grinstein (1980, p. 322). 165. Grinstein (1980, p. 325); Falk (1978, pp. 382-383) also supports the Jewish and Christian ambivalence of this dream in a different but closely related interpretation. 166. S. Freud (1900, S.E., 5, p. 443). 167. Grinstein (1980, pp. 329-330). |